We know you love to color, and you know we love to make delightful drawings of ourselves in our ideal lives, living together, as a group of actual friends. In the same place. Ideally, that place is sometime in the 1920s but only for purely aesthetic reasons. According to illustrations of that era, everyone was abnormally thin and lithe. They didn’t walk, they slithered. And that’s how we are too, on some level.
Halloween is many things. It is a socialist plot where America is destroyed by letting children accumulate quantities of candy so vast their little pancreases preemptively shut down. It is parents convincing their children that they are about to be eaten by a dracula. It is getting so hopelessly lost in a corn maze that you forget corn can be walked through, and you call 911, and the owner has to give the police officer a map so they can escort you to safety. Unless you’re black, of course. White people will insist that the corn gluten be free range. Having little Kaelybb exposed to anything more pedestrian would be as bad as exposing him to the MMR vaccine.
This is a holiday whose traditions are always evolving. Once it was a religious festival, then a feast for Catholics. Later, all manner of people would carve turnips into grotesque faces, the horror of which led directly to clown makeup and orange spray tans. Someday oldsters will gather the children around the burning piles of Juiceros, Keurig pods, and participation trophies that are our only source of fuel after the ecological crash. They’ll hope it’s dark and cold because it’s October and not because of the eternal cloud of radioactive ash that always blots out the sun. They’ll tell the shivering, emaciated children tales of shelves with food and what candy was, how we had smart toasters that would tweet at us when our toast was done, complete with a photo of how toasted the bread is. Hashtag #toast. Then the children will draw lots to see who gets eaten, and the elders won’t participate because even now they are selfish, entitled Millennials.
The human clown is a Halloween costume that take you a lot of miles down the road to Terror Town. Weak-minded people believe that clowns are, by their very nature, terrifying monsters and not actually just kindly people in grease paint or in rarer cases, serial killers. People who have clown phobia will be made uncomfortable no matter how sloppy your attempt is at applying the right make up, so it is a real winner at any costume party. It is a golden standard of nightmare fuel.
However, there has been a “craze” lately where people think that you have to make the clown scarier. Those fools standing on the sides of roads, frightening people by being clowns where clowns are not supposed to be, seem to always be wearing those latex masks of a “scary clown head.” In my very honest and correct opinion, the very attempt to make it scarier makes it LESS scary. Somehow, clowns are the one part of life where I am brave. I just know that if I ever see a person in a scary clown mask, I would want to slap that mask right off of their face and tell them to get a clue. And that’s about when I realized I also needed to write an article about it in order to keep printed copies to hand out in just such an occasion. Today is the day. This is the hour.
My theory goes that all you must do is simply be a clown. It will make people uncomfortable, but it’s a little boring. To bring things to a more expert level, you will want to combine the clown part with pretty much any other thing. But which kind of clown with what sort of thing? Well, there are three general types of clown, so you have plenty of choices!
One of the most commonly viewed horror films belonging to the silent film era, Nosferatu is, without a doubt, a creepy creepy German film. We have all at least seen footage of it, have seen still images of that awful Count Orlok lurching around all wide-eyed and gangly and long-horrible-fingered. Dreadful. But what of the film itself? Well, for those of you not in the know, I’ll tell you.
My favorite part of Halloween is the discounted candy November 1. You can get a three pound bag of Milky Way bars for a dollar because they have bats on the label. It’s a wonderful time. But for most of you yahoos, it’s about scary things, like haunted houses and horror movies. There’s nothing some people like more than to put on a scary movie, curl up on the sofa, and drench themselves in terror for an evening.
I am not one of these people. Real life and actual people scare me far too much as it is. Remember the fad last year where people would dress as clowns and try to lure people into desolate wooded areas? As I write this, I have a stoma, which means my digestive system ends abruptly and prematurely at a hole cut in my abdomen. I don’t need your David Cronenberg. I use my entertainment to escape, so I watch sci-fi and comedies, funny-bad movies and just plain crazy stuff. Maybe even the occasional romantic comedy, because if there’s one thing life sorely lacks, it’s happy endings. What I’m saying is, I’ve never been much for horror movies. This upsets people I converse with to no end, as they say things like “You’ve never seen ‘Saw?’ Man, you gotta see it! It’s the best!” I usually counter by insisting they experience the overlooked genius of “Battlefield Earth,” because I want them to hurt. I’m petty.
So here now are my reviews of four classic horror films that I have never watched, nor plan to. I glean my information from Wikipedia articles, animated gifs, and recollections of any friends with a few minutes to spare.
It is a statement of fact when I announce to the world here that dogs 100% love Halloween because they are animals that enjoy being dressed up in ridiculous costumes. Our four-legged friends excitedly wag their tails when they see their human companions lunge toward them with doggy-sized clothes. They yip in ecstatic delight and dance their paws in place when they see fabrics sewn to fit their quadruped shapes that then showcase these proud little companions to be some sort of dog-related pun, or the star of some television show that the dog does not appreciate OR even watch at all! Dogs love being made into laughingstocks, there only as spectacles for human snickering – the tune of which either sounds misguided, derisive, or full of pity (dogs can tell the difference). I mean, even going to a costume site will display for you, one after the other, the expressions of pure canine joy as they pose for the camera in yet another adorable, cutie-wootie, charming little outfit.
Oh wait, what am I talking about? Dogs obviously hate being dressed in anything like clothing and endure it only because they think they are being punished and will do anything to get back into your good graces. These friends of humankind are long-suffering little heroes, designed to help people and be true pals. People, of course, are mostly undeserving of such unconditional love, and throughout history have beaten the dogs, and submitted them to every form of cruelty, interspersed with occasional treats, food, and shelter. OCCASIONALLY. You could say that dogs have had it a lot better lately (ignoring all of the cruelty they are still subjected to at the hands of modern-day monsters, as seen daily via viral videos designed to make us weep), but then… then we notice an increase of popularity of Costumes for Dogs.
Though it was forged in MSPaint by one man, the story of BOO! was a tale that has existed in the minds and the souls of people world-wide for generations. It rolled off the tongue of every schoolchild, it had its story told by graffiti in back alleys, and even the halls of rest-homes echoed the tale. Knowing the significance and history behind this story, I knew I had to do something. I knew that I had to bring this tale to life in a way never before seen. So I sat down and for many years I painstakingly transferred this legend into the form you see today. When BOO! was first introduced to the internet, it was during simpler times. It was during a time where morals were valued over gold, and children argued if they DID NOT have to wear their school uniform.
It was 2008.
A fondness or craving for sweets is the definition of “sweet tooth,” according to the internet, with help from Google.
Many times in my young life, I have heard people excuse their penchant for sugary treats by referring to the fact that they possess such a “tooth.” I have news for everyone. It’s not a good excuse. Pedophiles aren’t excused from child-touchery because they are fond of it, nor should people be excused of their sticky, disgusting habit out of fondness for sugar.
When two friends hold a casual conversation, sometimes it turns into an unexpected confession. Sometimes, it is revealed that one or both of the conversationalists are terrible people, on the inside. In this real life chat that really did happen, cchris seems like he is maybe worried, or at least taking mental notes for some purpose or another, but I’m sure I was just saying what he had already thought for himself before. I’m CERTAIN.
Please, enjoy this comic. And please, don’t run away from me.
The essential elements of a ghost story are Time and Place. Time, because a haunting represents two points upon that continuum (the past and the present) colliding; Place, because the perceptory functions of the human mind are limited by its particular imprisoning body (until the moment of that vessel’s expiration), which necessarily occupies a single location, a point among infinite points in space. The values of these variables, for purposes of this story, are as follows: Time, the 1980s. Place, Sheumakkee Creek.
Bernice Zelewski, a nursing student, crossed Sheumakkee Creek most days of the week by means of a wooden footbridge, erected some decades earlier. Exiting her apartment on the northeast side of town, she crossed the Sheumakkee Creek footbridge, continued some five or six blocks across town, and arrived at the nursing school building, where she studied and socialized for much of the day before walking back through town to the footbridge, which she crossed before continuing to her apartment building. This pattern was interrupted infrequently by holidays, illnesses, and various other occurrences as prosaic and quotidian as the pattern itself, of walking back and forth across a bridge that spanned only fifteen or twenty
feet — an unremarkable interval that served to separate one unremarkable day from the next.